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What Goes Around, Comes Around: Are You Ready for the Karma Spin Cycle?

Intentions carve destiny. So remember, Karma knows your address.


Life is a delicate balance of actions and reactions, like ripples in a pond that spread far beyond their original point of impact. We all intuitively understand that our actions, big or small, have consequences. But what if I told you that this idea is more than just common sense? What if I said it is a cosmic law, deeply rooted in ancient yogic wisdom, that governs every aspect of our existence? This law is known as Karma—the law of cause and effect.


Karma isn’t some distant, esoteric concept reserved for monks or sages. It’s a living, breathing reality that shapes our daily lives, guiding our choices and forging our destinies. It’s about understanding that every thought, word and deed has energy—a force that will inevitably circle back to us. But beyond this, karma is also about intention. It’s the awareness that our internal state directly influences our external experiences. When we begin to see life through the lens of karma, everything changes. We start to realise that we are not mere spectators in this cosmic play but active participants in the unfolding of our own lives.



A serene illustration of a circular karma symbol, representing the cycle of cause and effect.

Understanding Karma Through Ancient Lens


The concept of karma is extensively discussed in ancient Hindu scriptures, particularly in the Veda, Upanishad and the epic Mahābhārata. The Bhagavad Gitā, a revered part of the Mahābhārata, is where Lord Krishna imparts deep spiritual wisdom to the warrior Arjuna, who is paralyzed by moral confusion on the battlefield of Kurukshetra. Krishna teaches Arjuna about karma, emphasising that it’s not just the actions we perform but the intention behind those actions that matters most.


In the Gitā, Krishna tells Arjuna, "You have a right to perform your prescribed duties, but you are not entitled to the fruits of your actions" (Bhagavad Gita, 2.47). This is the essence of karma yoga—the path of selfless action. Krishna advises Arjuna to focus on his duty without attachment to the outcome, suggesting that this approach frees one from the bondage of karma. This teaching is not just for warriors in epic battles but for all of us who face moral dilemmas and tough decisions every day.


If we look from an allegorical understanding, the five senses represent horses that must be controlled to navigate life’s chariot effectively. The five senses, like horses, can pull us in different directions, leading us astray if not guided with wisdom and discipline. This metaphor is a powerful reminder that we must remain vigilant and mindful of where we place our attention, for what we focus on, we invite into our lives.


The battle of Kurukshetra, where Arjuna is to fight his own relatives—the Kauravas—can be seen as an inner battle we all face. The hundred Kauravas represent the multitude of desires, distractions and negative tendencies within us. To engage in this battle, to stand for dharma (righteousness), is to consciously choose to align our actions with higher principles rather than giving in to base instincts.



Karma in Patanjali’s Teachings


Patanjali, the ancient sage and author of the Yoga Sutra, also touches on the concept of karma, particularly through the idea of Samskāramental impressions formed by past actions. According to Patanjali, our current life is shaped by our past actions and the mental patterns they’ve created. These Samskāra influence our thoughts, behaviours and reactions, often subconsciously.


Patanjali teaches that by practising yoga—through asana, pranayama, yama, and niyama—we can purify our mind and reduce the impact of these karmic impressions. He speaks of Kriyā Yoga, which involves self-discipline (tapas), self-study (svādhyāya) and surrender to a higher power (Ishvara pranidhāna), as a means to burn off old karma and create new, positive karma.



The Practicality of Karma in Daily Life


Karma is not just a philosophical concept; it’s a practical guide for living. Every day, we are presented with countless choices, each with the potential to create positive or negative karma. Understanding this can empower us to make decisions that are not only beneficial to us but also to those around us.

But let’s be real—no one is perfect. We all have moments where we act out of anger, fear or ignorance. We may hurt others or ourselves, sometimes without even realising it. This is where the distinction between knowingly and unknowingly comes into play. In the eyes of karma, intention matters. Mistakes made in ignorance carry different karmic weight than those made with full awareness. This is not to absolve us of responsibility but to highlight the importance of consciousness in our actions.


For example, in the Mahābhārata, Duryodhana, the eldest of the Kauravas, consciously chooses to act out of jealousy and hatred, fully aware of the consequences of his actions. On the other hand, Arjuna initially refuses to fight out of a sense of misplaced compassion, which Krishna corrects by enlightening him about his true duty. The key takeaway here is that awareness and intention are crucial in navigating karma.



Applying Karma in Daily Life


So, how do we take these ancient teachings and apply them to our modern lives? Following are ten practical ways to bring the concept of karma into your daily routine:

  1. Mindful Decision-Making: Before making a decision, pause and reflect on its potential consequences. Ask yourself, "Is this action aligned with my values and higher purpose?"

  2. Selfless Service (Sevā): Engage in acts of kindness without expecting anything in return. This could be as simple as helping a neighbour or volunteering for a cause you believe in.

  3. Practice Detachment: Work towards your goals with dedication, but let go of the attachment to specific outcomes. Focus on the process, not the result.

  4. Cultivate Awareness: Regularly practise mindfulness to become more aware of your thoughts, words and actions. This awareness is the first step in breaking negative karmic cycles.

  5. Intentional Communication: Speak with kindness and truthfulness. Your words have power; use them to uplift rather than harm.

  6. Responsibility for Actions: Take full responsibility for your actions, both good and bad. Avoid blaming others or circumstances for your situation.

  7. Learning from Mistakes: When you do make a mistake, learn from it. Reflect on what led to the action and how you can make better choices in the future.

  8. Gratitude Practice: Cultivate a habit of gratitude. Recognize the positive karma in your life and express thanks for it.

  9. Ethical Living: Align your lifestyle with principles of non-harm (Ahimsa) and truth (Satya). This includes being mindful of how your choices impact the environment, animals, and other people.

  10. Daily Reflection: Spend a few minutes each day reflecting on your actions. Did they create positive or negative karma? What can you improve tomorrow?



Final Thoughts


Karma is the thread that weaves through the fabric of our lives, connecting our past, present and future. By understanding and embracing this cosmic law, we can begin to consciously shape our destiny, rather than being passive recipients of fate. Through the teachings of ancient texts, the wisdom of yogic philosophy and our daily actions, we have the power to create a life of purpose, fulfilment and harmony.


Remember, karma is not about punishment or reward. It’s about balance and justice, ensuring that the energy we put into the world returns to us. By living with intention, awareness and compassion, we can cultivate good karma and contribute to the well-being of all. The journey may not always be easy, but it is undoubtedly worth it.


As you move forward, let karma yoga be your guide, reminding you that every thought, word and action matters. In this way, you not only improve your own life but also the world around you. After all, we are all connected in this intricate web of existence and every ripple you create touches the lives of others.


Namaste


Madhura Bhagwat xx


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